It’s been four years since I last returned to China. Time flies, and so much has changed. Initially, the thought of coming back was somewhat terrifying, but it turned out to be a positive experience. I’m on the cusp of starting a new chapter of my life here, and so far, it’s been wonderful. I’m hopeful that, four years from now, I’ll still feel confident about my decision to move back.

My journey thus far has been a tapestry of unexpected twists and enriching lessons. One striking aspect is the ease of daily life here. Whether it’s dining out, traveling, or booking hotels, everything is remarkably streamlined. There’s a lot of discussion about surveillance, yet it surprisingly contributes to a sense of security. The worry of losing anything seems to vanish here.

At times, I marvel at the quality of life, despite the inevitable crowds. Interestingly, these crowds are reminiscent of those in Sydney or Melbourne, yet they have their unique rhythm and energy. This realization brings a sense of familiarity in an otherwise new environment.

To anyone reading this, I wish you a journey filled with growth and happiness, just as I hope for myself. Here’s to embracing life’s changes with optimism!

The genesis of epistemological nihilism is linked closely with the seminal contributions of two philosophers, Friedrich Jacobi and Friedrich Heinrich Jacobi, who were prominent figures during the late 18th and early 19th centuries. Friedrich Jacobi’s contributions, most notably his critique of Immanuel Kant’s transcendental idealism, disrupted the widely accepted premise of knowledge acquisition about the noumenal realm. In Jacobi’s viewpoint, human knowledge remained confined to individual subjective experiences, barring any access to an objective reality that surpassed our perception.

Friedrich Nietzsche, a towering figure in the history of philosophy, embarked on a relentless quest to challenge conventional wisdom and dismantle the foundations of traditional thought. His ideas continue to ignite intellectual discourse and provoke introspection. Nietzsche’s philosophy, characterized by his famous proclamation of the “death of God,” reflects his profound critique of morality, the pursuit of truth, and the human condition. In this article, we delve into the key aspects of Nietzsche’s philosophy, exploring his concepts of the will to power, the eternal recurrence, and the Übermensch, and their implications for our understanding of existence and personal growth.

Nietzsche’s critique of traditional morality was a central theme in his philosophy. He rejected the prevailing Christian framework and questioned the validity of moral absolutes. Nietzsche argued that morality, rooted in the dichotomy of good and evil, limited human potential and stifled individual expression. Instead, he called for the reevaluation of values based on personal will and self-creation. Nietzsche proclaimed the death of God as a metaphorical concept, signifying the collapse of the traditional metaphysical and moral foundations. The death of God meant that traditional sources of morality and meaning had lost their authority and no longer held sway over humanity. Nietzsche’s proclamation aimed to create space for the emergence of new values and the pursuit of individual flourishing and authenticity.

The happiest and most relaxing thing of my entire year is buying ‘The Legend of Zelda: Tears of the Kingdom’ on the day of its release and it is today.

The trilogy of existentialism, nihilism, and absurdism represents three interconnected and complex philosophical movements that emerged in the 20th century. While each of these movements emphasizes different aspects of the human experience, they are all united by a common theme: the recognition of the ultimate meaninglessness and purposelessness of human existence.

Philosophy is a vast and complex subject, and on this page, I will focus on my preferred topics within the field.

Beliefs

• Nihilism: The belief that life is inherently meaningless and that traditional values and beliefs are arbitrary and without foundation.
• Existentialism: The belief that individuals must create their own values and meanings in life, as there is no inherent meaning or purpose to human existence.
• Absurdism: The belief that the search for meaning in life is inherently futile, but that individuals must continue to search regardless of the ultimate futility of their search.

I believe that the fundamental nature of human existence is one of meaninglessness and purposelessness. Life, in and of itself, lacks any inherent significance or value. Embracing this nihilistic perspective can be liberating in that it frees the individual from the constraints of external expectations and societal norms. However, it can also lead to feelings of despair and hopelessness, as the absence of any ultimate meaning can be unsettling. Jean-Paul Sartre’s quote ‘Man is a useless passion. It is meaningless that we live and it is meaningless that we die’ captures the essence of my philosophy. While I do not necessarily seek meaning in my life, I tend to follow my instincts and habits without any strict plans. This approach allows me to live in the moment and enjoy the journey rather than being overly focused on the destination.